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 ===== Plutarch, On the Fortune or the Virtue of Alexander 10.331e =====
-<blockquote>But the lyre of Paris gave forth an altogether weak and womanish strain to accompany his love songs." Thus it is the mark of a truly philosophic soul to be in love with wisdom and to admire wise men most of all, and this was more characteristic of Alexander than of any other king. His attitude toward Aristotle has already been stated; and it is recorded by several authors that he considered the musician Anaxarchus the most valuable of all his friends, that he gave ten thousand gold pieces to Pyrrhon60 of Elis the first time he met him, that he sent to Xenocrates,61 the friend of Plato, fifty talents as a gift, and that he made **Onesicritus**, the pupil of Diogenes the Cynic, chief pilot of his fleet.
+<blockquote>But the lyre of Paris gave forth an altogether weak and womanish strain to accompany his love songs." Thus it is the mark of a truly philosophic soul to be in love with wisdom and to admire wise men most of all, and this was more characteristic of Alexander than of any other king. His attitude toward Aristotle has already been stated; and it is recorded by several authors that he considered the musician Anaxarchus the most valuable of all his friends, that he gave ten thousand gold pieces to Pyrrhon of Elis the first time he met him, that he sent to Xenocrates, the friend of Plato, fifty talents as a gift, and that he made **Onesicritus**, the pupil of Diogenes the Cynic, chief pilot of his fleet.
 \\
 [[http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/Fortuna_Alexandri*/1.html|Source]]</blockquote>
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 [[http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Alexander*/9.html|Source]]</blockquote>
-~~NOTOC~~
+===== Diogenes Laertius, Book 6 §84 =====
+<blockquote>**Onesicritus** some report to have been an Aeginetan, but Demetrius of Magnesia says that he was a native of Astypalaea. He too was one of the distinguished pupils of Diogenes. His career seems to have resembled that of Xenophon; for Xenophon joined the expedition of Cyrus, **Onesicritus** that of Alexander; and the former wrote the //Cyropaedia//, or //Education of Cyrus//, while the latter has described how Alexander was educated: the one a laudation of Cyrus, the other of Alexander. And in their diction they are not unlike: except that **Onesicritus**, as is to be expected in an imitator, falls short of his model.
+Amongst other pupils of Diogenes were Menander, who was nicknamed Drymus or "Oakwood," a great admirer of Homer; Hegesias of Sinope, nicknamed "Dog-collar"; and Philiscus of Aegina mentioned above.
+\\
+[[http://en.wikisource.org/wiki/Lives_of_the_Eminent_Philosophers/Book_VI|Source]]</blockquote>
+===== Strabo, Geography XV.65 =====
+<blockquote>65 At all events, all he said, according to **Onesicritus**, tended to this, that the best teaching is that which removes pleasure and pain from the soul; and that pain and toil differ, for the former is inimical to man and the latter friendly, since man trains the body for toil in order that his opinions may be strengthened, whereby he may put a stop to dissensions and be ready to give good advice to all, both in public and in private; and that, furthermore, he had now advised Taxiles to receive Alexander, for if he received a man better than himself he would be well treated, but if inferior, he would improve him. **Onesicritus** says that, after saying this, Mandanis inquired whether such doctrines were taught among the Greeks; and that when he answered that Pythagoras taught such doctrines, and also bade people to abstain from meat, as did also Socrates and Diogenes, and that he himself had been a pupil of Diogenes, Mandanis replied that he regarded the Greeks as sound-minded if, but that they were wrong in one respect, in that they preferred custom to nature; for otherwise, Mandanis said, they would not be ashamed to go naked, like himself, and live on frugal fare; for, he added, the best house is that which requires the least repairs. And **Onesicritus** goes on to say that they inquire into numerous natural phenomena, including prognostics, rains, droughts, and diseases; and that when they depart for the city they scatter to the different market-places; and whatever they chance upon anyone carrying figs or bunches of grapes, they get fruit from that person as a free offering; but that if it is oil, it is poured down over them and they are anointed with it; and that the whole of a wealthy home is open to them, even to the women's apartments, and that they enter and share in meals and conversation; and that they regard disease of the body as a most disgraceful thing; and that he who suspects disease in his own body commits suicide through means of fire, piling a funeral pyre; and that he anoints himself, sits down on the pyre, orders it to be lighted, and burns without a motion.
+\\
+[[http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/15A3*.html|Source]]</blockquote>