The Lucian of Samosata Project

User Tools

Site Tools

Trace: • Diogenes of Sinope | Diogenes Laertius, Book 6 §87 • Diogenes of Sinope | Epictetus, Discourses 4.7 • Diogenes of Sinope | Lucian, The Runaways
diogenes_of_sinope:socrates_scholasticus_book_3_chapter_23

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
Next revision		Previous revision
diogenes_of_sinope:socrates_scholasticus_book_3_chapter_23 [2012/06/03 12:04] – frankdiogenes_of_sinope:socrates_scholasticus_book_3_chapter_23 [2014/01/14 23:19] (current) – external edit 127.0.0.1
Line 12: Line 12:
 Because of this oracle **Diogenes** the cynic, and Oënomaus the philosopher, strongly condemned Apollo. The inhabitants of Cyzicus declared Hadrian to be the thirteenth god; and Adrian himself deified his own catamite Antinoüs. Libanius does not term these 'ridiculous and contemptible absurdities,' although he was familiar with these oracles, as well as with the work of Adrias on the life of Alexander (the pseudo-prophet of Paphlagonia): nor does he himself hesitate to dignify Porphyry in a similar manner, when after having preferred Julian's books to his, he says, 'May the Syrian be propitious to me.' This digression will suffice to repel the scoffs of the sophist, without following him farther in what he has advanced; for to enter into a complete refutation would require an express work. We shall therefore proceed with our history. Because of this oracle **Diogenes** the cynic, and Oënomaus the philosopher, strongly condemned Apollo. The inhabitants of Cyzicus declared Hadrian to be the thirteenth god; and Adrian himself deified his own catamite Antinoüs. Libanius does not term these 'ridiculous and contemptible absurdities,' although he was familiar with these oracles, as well as with the work of Adrias on the life of Alexander (the pseudo-prophet of Paphlagonia): nor does he himself hesitate to dignify Porphyry in a similar manner, when after having preferred Julian's books to his, he says, 'May the Syrian be propitious to me.' This digression will suffice to repel the scoffs of the sophist, without following him farther in what he has advanced; for to enter into a complete refutation would require an express work. We shall therefore proceed with our history.
 \\ \\
-[[http://www.newadvent.org/fathers/26013.htm|Source]]</blockquote>+\\ 
 +Source. Translated by A.C. Zenos. From Nicene and Post-Nicene Fathers, Second Series, Vol. 2. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1890.) </blockquote>
diogenes_of_sinope/socrates_scholasticus_book_3_chapter_23.1338743061.txt.gz · Last modified: 2014/01/14 22:43 (external edit)
Except where otherwise noted, content on this wiki is licensed under the following license: Public Domain
Public Domain Donate Powered by PHP Valid HTML5 Valid CSS Driven by DokuWiki